Showing posts with label Community development. Show all posts
Showing posts with label Community development. Show all posts

Tuesday, 20 January 2015

Why Indian toilets are best?

Courtesy: http://guruprasad.net/posts/why-indian-toilet-is-best-scientific-reason/

Squat: To sit in a crouching position with knees bent.
natural_squat
Ever since the first human being descended on the Earth, squatting has been the most natural posture to finish one’s daily “business”. With the advent of civilizations, human habits (discipline), shelter (housing), clothing (cotton & silk), food (farming & cooking) and several factors evolved but the seating posture for defecation remained the same i.e squatting posture.
The very fact that such a posture comes naturally even to babies in the womb and (children while playing) further proves that it is the most commonly used posture by humans.
womb
In Yogasanas, there is a very popular posture called “Shashankasana” which provides a massaging effect for abdominal organs & stimulates the nervous action of the bowels to give a good motion. Even in squatting position, the same effect is observed. If you rotate a photograph of Shashankasana by 90 degrees, you can notice how similar it is to the squatting posture.
shashankasana_squat
When the flush toilet was invented during 16th century, it caught some eyeballs but was still limited to royalty who adored it’s seating posture which seemed more “dignified” (since it’s posture resembled sitting on a throne). Over the next few centuries, it gradually witnessed penetration into the masses of western world (Europe & America), and by 19th century, it had become the norm for them. However, eastern world (India, Pakistan, China, Japan, Korea) chose not to switch and stuck on to doing their business in squatting posture.
queen_king_toilet
Over the last few decades, bowel related diseases like hemorrhoids, appendicitis, constipation, irritable bowel syndrome have been on the rise especially in the western world due to several reasons including diet & lifestyle. That triggered a series of experiments and research studies in which scientists & doctors began to notice an interesting pattern. They noticed that the probability of such diseases was higher when one used the western toilet. Further research on this topic revealed that the seating position for western toilet was actually against human anatomy.
rectum
Here is an article written by Dr.Mercola explaining how western toilets have led to increasing Colon and Pelvic diseases:
http://articles.mercola.com/sites/articles/archive/2012/12/03/toilet-squatting-position.aspx
The following article on toxic removal & tissue cleansing actually recommends squatting position for healthy bowel movement:
http://www.yourreturn.org/Inertia/Bowel_Cleansing.htm
In the medical sciences field, a very popular Doctor & Neuroscientist named Daniel Lametti has been creating awareness about the benefits of Indian toilet. Following is a popular article written by him:
http://www.slate.com/articles/health_and_science/science/2010/08/dont_just_sit_there.html
As more Doctors in the western world started recommending Indian toilets for healthier living, several companies began to offer solutions in the form of converters & accessories which could be used to achieve the same position, effect & benefit as that of squatting posture.
For example, following are a few ads of companies which offer such solutions:
This short video clip explains all these concepts clearly (based on research at Stanford University) with the help of animation:
http://www.youtube.com/watch?v=pYcv6odWfTM
Hence, Indian toilet is not only the oldest form but also the most scientifically proven form for human anatomy which the western world has been realizing of late and embracing it gradually.

Friday, 28 March 2014

5000 years old remains of ancient civilization found!!

The newly discovered mound number nine situated to the west of the Harappan
site of Rakhigarhi in Hisar district, Haryana. Photo: Vasant Shinde


http://www.thehindu.com/features/friday-review/history-and-culture/rakhigarhi-the-biggest-harappan-site/article5840414.ece?homepage=true


Bigger than Mohenjo-daro, claims expert

The discovery of two more mounds in January at the Harappan site of Rakhigarhi in Hisar district, Haryana, has led to archaeologists establishing it as the biggest Harappan civilisation site. Until now, specialists in the Harappan civilisation had argued that Mohenjo-daro in Pakistan was the largest among the 2,000 Harappan sites known to exist in India, Pakistan and Afghanistan. The archaeological remains at Mohenjo-daro extend around 300 hectares. Mohenjo-daro, Harappa and Ganweriwala (all in Pakistan) and Rakhigarhi and Dholavira (both in India) are ranked as the first to the fifth biggest Harappan sites.
“With the discovery of two additional mounds, the total area of the Rakhigarhi site will be 350 hectares,” asserted Professor Vasant Shinde, Vice-Chancellor/Director, Deccan College Post-Graduate & Research Institute, a deemed-to-be university in Pune. The two mounds are in addition to the seven mounds already discovered at Rakhigarhi, about 160 km from New Delhi. The eighth and ninth mounds, spread over 25 hectares each, are situated to the east and west of the main site. Villagers have destroyed much of these two mounds for cultivation. A team of archaeology teachers and students of the Deccan College discovered them when they surveyed the site in January.
Dr. Shinde, a specialist in Harappan civilisation and Director of the current excavation at Rakhigarhi, called it “an important discovery.” He said: “Our discovery makes Rakhigarhi the biggest Harappan site, bigger than Mohenjo-daro. The two new mounds show that the Rakhigarhi site was quite extensive. They have the same material as the main site. So they are part of the main site. On the surface of mound nine, we noticed some burnt clay clots and circular furnaces, indicating this was the industrial area of the Harappan site of Rakhigarhi.”
Dr. Shinde had earlier led the excavations done by the Deccan College at the Harappan sites of Farmana, Girawad and Mitathal, all in Haryana.
On the surface of mound eight were found terracotta bangles, cakes, and pottery pieces, typical of the Harappan civilisation, said Nilesh P. Jadhav, Research Assistant, Department of Archaeology, Deccan College.
Artefacts found
From January 10, the Deccan College team has excavated five trenches on the slope of the mound four and another trench in the burial mound numbered seven. The excavation in mound four has yielded a cornucopia of artefacts, including a seal and a potsherd, both inscribed with the Harappan script; potsherds painted with concentric circles, fish-net designs, wavy patterns, floral designs and geometric designs; terracotta animal figurines, cakes, hopscotches and shell bangles, all belonging to the Mature Harappan phase of the civilisation. The five trenches have revealed residential rooms, a bathroom with a soak jar, drainages, a hearth, a platform etc … The residential rooms were built with mud bricks. The complex revealed different structural phases, said Kanti Pawar, assistant professor, Department of Archaeology, Deccan College.
Much of the Harappan site at Rakhigarhi lies buried under the present-day village, with several hundreds of houses built on the archaeological remains. The villagers’ main occupation is cultivation of wheat and mustard, and rearing of buffaloes.
Making cow dung cakes is a flourishing industry. There is rampant encroachment on all the mounds despite the Archaeological Survey of India fencing them. Amarendra Nath of the ASI had excavated the Rakhigarhi site from 1997 to 2000.
An important problem about the Harappan civilisation is the origin of its culture, Dr. Shinde said. The Harappan civilisation had three phases: the early Harappan from circa 3,500 BCE to circa 2,600 BCE, the mature Harappan which lasted from circa 2,600 BCE to circa 2000 BCE, and the late Harappan from circa 2000 BCE to 1,600 BCE.
Dr. Shinde said: “It was earlier thought that the origin of the early Harappan phase took place in Sind, in present-day Pakistan, because many sites had not been discovered then. In the last ten years, we have discovered many sites in this part [Haryana] and there are at least five Harappan sites such as Kunal, Bhirrana, Farmana, Girawad and Mitathal, which are producing early dates and where the early Harappan phase could go back to 5000 BCE. We want to confirm it. Rakhigarhi is an ideal candidate to believe that the beginning of the Harappan civilisation took place in the Ghaggar basin in Haryana and it gradually grew from here. If we get the confirmation, it will be interesting because the origin would have taken place in the Ghaggar basin in India and slowly moved to the Indus valley. That is one of the important aims of our current excavation at Rakhigarhi.”

Wednesday, 25 July 2012

Go green - get started!

A very nice article and very nice effort by Shyamagopala Das.
Congratulations!

I remember H.H.Bhakti Rasamrta Maharaj had initiated Green temple project
for sub-continent. Might be good to make a database of green temples of
ISKCON worldwide and encourage others to catch on.

ys, BCD
_______________________________________________________

D.C. Gardener Encourages City Temples to Go Green

By Madhava Smullen for ISKCON News on 19 Jul 2012

As environmentally-friendly living becomes more and more of a concern in a
modern society where Earth's resources are fast running out, ISKCON has an
increasing responsibility to set a good example.

After all, our philosophy is based upon our founder's oft-quoted aphorism
"Simple Living, High Thinking"—the practice of living naturally from the
land while focusing on solving life's mysteries.

This responsibility doesn't fall solely on the shoulders of ISKCON's rural
communities—it's also something city temples can join in on, thus lending
our society much greater credibility in the eyes of the public.

One of those stepping up to the plate is Shyam Gopal, gardener at ISKCON of
Washington D.C.

As well as offering good advice for other temples interested in going green,
Shyam is walking the walk himself. That's something U.S. First Lady Michelle
Obama—
who encourages home gardens and planted one on the White House's South Lawn
just 17 miles from the ISKCON temple—would appreciate.

Shyam, 34, comes with quite a pedigree. The son of a gardener and a forester
in Berkeley, California, he studied environmental science at UC Santa
Barbara, worked as a park ranger and an eco-tourist guide, and served at the
ISKCON farm in Mauritius before moving to D.C. in March of this year.

On only one third of an acre at the temple in Potomac, Maryland—a D.C.
suburb—Shyam has already coaxed an impressive bounty from the earth.

"We have heirloom and lauki squash, golden and green zucchini, hybrid and
cherry tomatoes, red and green bell peppers, and Thai, serrano, habanero,
and cow-horn chilis," he says. "We also grow eggplant, cabbage, okra,
bitter-melon, cucumber, cantelopes, pole beans and bush beans, beats,
carrots, mixed lettuce, various pumpkins, and two-foot long watermelons."

He has to pause for breath, before reeling off a spiel that sounds like a
Simon and Garfunkel song. "Then there are all the herbs: basil, sage,
rosemary, thyme, oregano, marjoram, dill, fennel, fenugreek, and cilantro."

With all these, the garden is ISKCON D.C.'s main source of organic
vegetables, its sole source of herbs, and a considerable supplement to its
overall food purchases.

And that's not all: the temple doesn't have to buy any flowers for its
presiding Deities in the summer time, when rows upon rows of African,
Mexican hybrid and double bloom marigolds, as well as red roses, white Tuber
roses, and even seven-foot-tall sunflowers are available to make beautiful
garlands with.

All this abundance is no accident. Shyam Gopal cares so much about the
plants, which he calls his "children," that he's often spotted talking or
singing to them. In the future, he'd like to set up some outdoor speakers to
play them Srila Prabhupada's kirtan.

This is nothing to laugh at. Shyam's holistic, natural gardening techniques
are no conconction— they're embedded in both scientific and Krishna
conscious principles.

"In trying to debunk the old research done on playing music for plants to
improve their growth, researchers, for instance on the TV show Mythbusters,
have only found that they couldn't disprove it," Shyam says. "It actually
works."

Plants, he explains, respond to music of all types—classical, ragas, heavy
metal, and poetry— as well as simply being spoken to, with vigorous growth,
more flowers and larger fruit development. They don't have favorite genres;
they simply like the interaction and are stimulated by the vibration.

"As I'm checking the plants for fungus, damage and pests every day by hand,
I talk to them," says Shyam. "I just say, 'How are you doing?' or 'Oh, you
have a problem here.' And when I harvest from them I say 'Thank you, we
appreciate what you're giving us for the Deities. You're doing a great
service.' After all, they're souls, just like me. I was a plant before. It
was a rough life. So although they may not understand my words, I want them
to feel on some level that they're not living in vain."

Shyam, following the best practices in permaculture, organic gardening, and
biodynamics,

is considerate in all areas of his work. Seeing the soil as a living system
full of complex, interdependent relationships, he avoids tilling once his
garden beds have been made so as not to destroy this infrastructure.
Instead, worms, which are carefully protected, do the tilling for him.

He also avoids walking on the beds in order to let the roots breathe. And
rather than feeding the plants directly, he feeds the soil—considered to be
"the stomach" in natural organic farming— with "Actively Aerated Compost
Tea."

This is made by blowing a household air pump, such as those used for an
aquarium or air mattress, into a tank of water holding a "tea bag" made from
cheese-cloth. The "tea bag" is filled with worm castings, a high quality
compost created by feeding worms vegetable scraps and manure. This liquid
compost mixture is aerated for 24 hours, then molasses and seaweed are
added.

"Molasses increases good bacteria, and seaweed has natural plant growth
hormones, which helps plants to uilize sunlight and photosynthesize better,"
says Shyam. "It also acts like a B complex vitamin, boosting their immune
system and reducing stress when you transplant."

As he develops his garden, Shyam Gopal will also add Rishi-Krishi, the
ancient farming techniques of sages described in the Vedas, to his
practices.

Some of these techniques, written about by the great Parashara Muni in
Krishi-Parashara and by Kashyapa in Kashyapiyakrishisukti, coincide with
biodynamic principles, and thus are already being practiced in the ISKCON
D.C. garden.

For instance, Shyam Gopal works by the lunar calendar, planting seeds as the
moon is waxing, and pruning, transplanting and composting as it is waning.
He also plants different items on the days the waxing moon goes through
different constellations: for vegetables it's the fire sign; for leaf crops,
the water sign; for flowers, the air sign; and for roots, the earth sign.
This, amongst all his other practices, makes for tastier and healthier
crops.

Shyam encourages other devotees, at any level of experience, to start their
own natural organic gardens at their temples or homes.

For beginners, he advises, "Start small. Don't get overwhelmed by giving
yourself way too much work. Start organic—there may be a pest or problem you
can't control organically at some point, but at least start organic and
learn that way. And start with things that are easy to grow: herbs,
tomatoes, a few flowers for your Deities."

Specific local knowledge is key in gardening, Shyam says, so get advice from
local gardeners in your area who know the local conditions. Your nearest
university's agriculture extension office or its website can also be an
excellent resource for this.

Another key to gardening is awareness. "Observe how your plants are growing
in different conditions," Shyam says. "Go outside and check the weather
every day. Get to know how reliable your local weather report is, compared
to the actual weather. Get a simple rain guage and measure the rain. Get in
touch with the cycles of the sun, moon, and seasons."

Finally, Shyam encourages ISKCON temples to go green by purchasing
biodegradable silverware and plates, since so many are used at every Sunday
Feast and festival. He also suggests using shredded paper and cardboard
boxes in the garden as mulch, and using all rotten vegetables as compost,
not allowing anything to go to waste.

"Once you get started and build your knowledge base, it only gets better and
better," he says.

Shyam Gopal is happy to help other ISKCON temples go green and increase
their fruit, flower and vegetable production. To speak with him and receive
educational resources which he says have benefitted him greatly, please
contact him at syamagopaldasa@gmail.com.

Wednesday, 30 May 2012

Gitagrad Varnashrama Festival 2012

---------- Forwarded Message ----------
From: Dhanesvara (das) (ACBSP) (Kiev - UA)
Date: 31-May-12 01:45 (03:45 +0200)
Subject: Gitagrad Varnashrama Festival 2012
------------------------------------------------------------
Although the weekend began wet and windy the weather subsided and a
delightful time was had by all. In previous years the festival was held at
Magdalenavka Retreat center in cold January so as not to interfere with
spring planting. This year we decided to hold it after the planting was done
and Bhakta Oleg agreed to be the host at New Vraja Bhumi, the Gitagrad
village at Bezvodnaya, near Nikolaiv in southern Ukraine.

Attendance was from 50-60 participants, nearly half of which were women, in
contrast to earlier years when the ladies numbers were much smaller. Many of
the participants this year were "village hopefuls", that is, they are
interested in village living and are preparing themselves for the
transition.

Given the village venue, the discussions were much more practical and
hands-on than before, with such seminars as building with saman
(clay/straw), straw bale construction, making efficient wood stoves,
raising, training and working with bulls, care of cows, agriculture, bee
keeping, soap making, natural cosmetics, conservation of foods, Varnashrama
culture, additional upcoming Ukrainian village projects near Odessa, and
more.

The festival was held in two adjacent villages--Bezvodnaya, where we had the
use of the Cultural Center for indoor activities, and Mikailovka where the
cows are kept. On Sunday afternoon everyone went out to meet and brush the
cows, pet the calves, and to try a hand at milking. Then we all had as much
fresh, raw, un-pasturized, un-homogenized straight-from-the-cow milk as we
wanted! Yum! (pity that people in America are being harassed by the govmint
for drinking such wholesome milk).

I have put a number of photos of the festival on Flikr for you to browse,
and many, many more should be online soon. Additionally, today I had my
debut into video-making putting together the various clips I took of our fun
with the cows. I hope that you will enjoy it!

Find the links and video on my Gitagrad blog: http://gitagrad.blogspot.com/
(Text PAMHO:23532011) --------------------------------------

------- End of Forwarded Message ------

Tuesday, 20 March 2012

ISKCON Malaysia has just acquired 400-acre land!

CONGRATULATIONS to Goloka Chandra Prabhu, Simhesvara Prabhu and team!!!
visit: www.globalvarnasramamission@blogspot.com
************************************
http://www.dandavats.com/?p=10404#more-10404
ISKCON Malaysia has just acquired a 400-acre orchard to be utilised for
expanding our cow protection activities.
The orchard, located 108km from Kuala Lumpur city, currently has a variety
of tropical fruit trees, mainly jackfruit, and also starfruit, roseapple,
guava, lime etc. We plan to maintain the existing fruit trees and further
cultivate coconuts and grass extensively on the land to support free grazing
by cows.
Our plan is to start up an integrated dairy farm on the orchard. We
currently maintain 28 cows and bulls on a small 20-acre dairy farm on a hill
resort about 60km from the city. Some of the animals will be transferred to
the bigger orchard land when we expand our cow protection and farming
activities there.
In line with this expansion, we are looking for enthusiastic devotees to
work on this project, preferably those with experience in training bulls, or
looking after cows, milking, making pancagavya products, farming or any
other related work.
Devotees who are willing to serve on our farms will be provided with monthly
allowance, accomodation, prasadam and return airfare for annual pilgrimage
to India. We are flexible on the terms of service. If you are doing nice
service, we'll do our part to help you continue doing so.
Devotees who are interested in not only working on the land but also in
utilising portions of it for any project related to cow protection and
farming, are also invited to put forward their proposals. If we find your
idea feasible, we will explore it further with you.
If you have expertise in any field related to cow protection and farming, we
definitely would like to hear from you.
Srila Prabhupada planted the seeds of Krishna Consciousness in Malaysia when
he visited the country in 1971 for a few days on his way to Australia.
Currently there are about 30 ISKCON temples and centres in the country,
almost in every major town.
Malaysia also has the distinction of organising the largest number Ratha
Yatra festivals outside India. The chariot of Lord Jagannatha is annually
taken on the streets of almost every major town in the country, pulled by
large crowds of devotees and public.
Malaysia is only a short hop away from India and many airlines cover the
route. Budget airlines like AirAsia fly between the two countries for as
little as USD100 only. Many devotees transit through Malaysia on their
travels to and from India.
Malaysia has a mild sunny climate all year round with plenty of rain and
generally fertile soils. The land and environment has always been very
conducive for agrarian activities.
Srila Prabhupada said on several occasions that during the Vedic age,
Malaysia was famous for her fragrant sandalwood trees.
For example, in his book, "Teachings of Queen Kunti", Srila Prabhupada wrote
in Chapter 15: Beyond Birth and Death:
kecid ahur ajam jatam punya-slokasya kirtaye yadoh priyasyanvavaye
malayasyeva candanam
"Some say that the Unborn is born for the glorification of pious kings, and
others say that He is born to please King Yadu, one of Your dearest
devotees. You appear in his family as sandalwood appears in the Malaya
Hills." (Srimad-Bhagavatam 1.8.32)
"iThe appearance of Lord Krsna is compared to the growth of sandalwood trees
in the Malaya Hills (malayasyeva candanam). There are two Malayas - the
Malaya Hills and the part of the world now known as Malaysia. The candana
tree, or sandalwood tree, can grow anywhere - there is no rule that it has
to grow in Malaysia or the Malaya Hills - but because this sandalwood grows
in large quantities in those parts of the world, it is known as
malaya-candana. In the Western countries there is scented water known as eau
de cologne. It can be manufactured anywhere, but because it was originally
manufactured in the city of Cologne, it is known as eau de cologne.
Similarly, sandalwood can grow anywhere, but because it was originally very
prominent in Malaysia and the Malaya Hills, it is known as Malayan
sandalwood. Kunti offered this prayer five thousand years ago, and this
indicates that sandalwood was growing five thousand years ago in Malaysia.
"Malaysia" is not a new name; it was known thousands and thousands of years
ago to the followers of the Vedic culture. Nowadays, of course, Malaysia is
growing rubber trees because there is a good demand for rubber, but formerly
Malaysia grew sandalwood on a large scale because there was a great demand
for sandalwood, especially in India."
Sandalwood can still be found growing wild deep in the rainforests of
Malaysia. Lately there has been some revival of interest in cultivating
sandalwood and aghuru on a commercial scale in the country due to the high
prices for these fragrant oils on the international market. Weight for
weight, sandalwood and aghuru oils fetch higher prices than gold itself!
Malaysia's tropical rainforests, said to be the oldest in the world, is home
to a rich variety of flora and fauna. Unfortunately, years of uncontrolled
logging and clearing has depleted much of the forest resources and life
forms.
Since our farms are well located nearby the remnants of the natural forests
(and yet within 90-minute drive from our city temple), devotees serving on
our farms will enjoy a healthier, close-to-nature lifestyle. If you are
looking to practise simple living, high thinking within a Krishna-conscious
farm community, this is the place for you.
For the adventurous, there is plenty to explore around. For example, nearby
our orchard is a forest reserve where elephants (protected species under the
law) are sheltered. You can get to ride the elephants, take pictures with
them, feed them or even bathe with them in the river. Many visitors and
tourists drive all the way from the city just to see the elephants.
There is also a deer park nearby. If you want to see real wild life, go
trekking into the surrounding forest and if you're lucky, you might
encounter the Malayan tiger face-to-face!
Devotees who are interested in serving in the exciting farm projects now
taking shape in Malaysia are invited to contact either:
Simhesvara dasa +60-12-3798743 simheswara.jps@pamho.net skype: simhes
or
Goloka Candra dasa +60-12-2075159 goloka.candra.jps@pamho.net skype:
golokacandra
Your servant, Goloka Candra dasa

Saturday, 17 March 2012

Release of "Village Life - Our Philosophy, Our Life, Our Education"

"Our philosophy is that you produce your food anywhere you stay, and keep
cows, take milk, produce vegetables, food grains, and chant Hare Krsna.
That's all. This is our philosophy. Make your life successful. By becoming
Krsna conscious, you become free from al these troubles of material
condition. This is our education."
Srila Prabhupada, Conversations, May 25, 1974
Daiva Varnasrma Ministry (In) unveiled its new publication titled - "Village
Life - Our Philosophy, Our Life and Our Education" in an attractive
paperback design. The tasty and insightful articles of author - His
Holiness Bhakti Raghava Swami draws one to deep topics such as Dharma,
Tehnology, Development, Women, Traditional Education, Food, Astrology,
Health and Guiding Principles of Rural Communities of Villages.
The central theme of the book reflected through the main essay titled -
"Village Life - Our Philosophy, Our Education and Our Lifestyle" draw one
attention towards the importance of village living.
Here is an excerpt from the book:
"The basis of 'Simple Living and High Thinking', the norm for civilized
human beings, lies in the acceptance of village life centered on the
performance of sacrifice, yajna, which is born of prescribed duties as
delineated in the scientific system of varnas and asramas. Such a social
system, being very intimately connected with land, cows and higher
consciousness, namely Krsna consiousness, is the most perfect and holistic
way to live. When human society, due to neglect, bad leadership or
misfortune, all based on lust, anger, greed, illusion, madness and envy,
deviates from this established norm, a norm scientifically designed and
created by the highest of authorities, Lord Krsna Himself, a system meant to
uphold, protect and foster the universal principles of dharma or
religiosity, we should know for certain that only chaos will prevail and
immense sufferring must follow".
For devotees interested to collect this valuable piece kindly write to the
following id:
** globalvarnasramamission@gmail.com **
For bulk orders (min 25 copies): Rs80/-
Retail price : Rs100/-
your servant,
Bharat Chandra Dasa
National Coordinator
ISKCON Daiva Varnasrama Ministry (In)
email: Bharat.Chandra.BRS@pamho.net

Friday, 9 March 2012

New Community plan near Mysore, South India

A new community plan is underway near Mysore by a
team of motivated devotees and they are looking for other devotees to tune
in.
Devotees interested to take part are invited to contact His Grace Sridhari
Madhava Das at: *** Sridhari.Madhava.JPS@pamho.net ***
** Attached is a flyer that is trying to portray this vision.
Thanks to Sridhari Madhava Prabhu, Varada Gopal Prabhu, Naidu Prabhu and
others for their enthusiasm, determination and dedication.
All glories to Srila Prabhupada!
***
>> Prabhu, I have attached our project announcement flyer for your blessing
>> and prayer to succeed in our attempt in serving the mission of Prabhupad.
>>
>> Kindly inform prospective devotees whom you think can fit into this plan.
***

Tuesday, 31 January 2012

NEW FARM IN KENTUCKY and Permaculture Books

All glories to Shyamananda Prabhu and team!
---------- Forwarded Message ----------
From: Internet: "Syamananda Das" <sriyogapith@gmail.com>
Date: 31-Jan-12 17:06 (11:06 -0600)
To: Bharat Chandra (das) BRS (NC VAD Ministry - IN) [18367]
Remark: Global Varnasrama Mission
Subject: Hare Krishna! NEW FARM IN KENTUCKY and Permaculture Books
------------------------------------------------------------
Hare Krishna, Please Accept My Humble Obeisances,
All Glories to Srila Prabhupada!!!!!!!!
To whom it may concern,
This is your servant Syamananda Das. I am currently part of Rupanuga
Traveling Sankirtan Party, but in April/May will be embarking on a new
mission, a combination of traveling book distribution and self sustainable
farming, hoping to integrate the ideals of permaculture on our new farm.
We are acquiring 250 acres of land just south of Lexington, KY, USA. Of
course it has to smart small at first, for there will likely be only 5-6
persons on the farm to begin with. But I thought we would "advertise" it
through your emails that you send out, in case any sincere devotee might be
interested in such prospects.
If that is the case and it can be done in any way shape or form, I would be
more than happy to include elaborate details about the farm, pictures, and
our Constitution we drew up. It is being led by His Grace Adikarta Prabhu
and overseen by His Grace Tamohar Prabhu.
Also just recently, while distributing books on a college campus in Alabama,
our Bhakta Nick met one student who gave us access, via the internet (in
electronic format), to quite a few books and writings on permaculture and
self-sustainability. He requested us to share these with anyone and
everyone. So I was thinking to share that resource with others through these
emails you send out. All Glories to Your Service.
Your Servant, Syamananda Das
------- End of Forwarded Message ------

Sunday, 15 January 2012

Self-sufficient lifestyle!

---------- Forwarded Message ----------
Letter PAMHO:21764807 (14 lines)
From: Samba (das) (Mayapur Masterplan)
Date: 14-Jun-11 06:36 (12:06 +0530)
To: Global Varnasrama Mission [662]
Subject: Interesting article
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In 1987 Akiko Wada left her bustling hi-tech metropolis in Japan to go
backpacking with friends around the remote mountains of northern Pakistan.
But once she discovered the beautiful village of Balanguru and the unique
Kalash tribe that lived there, she decided to stay.
An island of high-altitude tranquility within a sea of violent change, she
adopted Balanguru as her new home and decided to "become Kalash" and adopt a
simple life - no phones, no television and, at the time I was visiting, no
electricity.
She laments the changes she has witnessed, saying that while it is good that
boys from the area are getting an education, the simplicity of life when she
first arrived is under threat.
Full article: http://www.bbc.co.uk/news/13637608
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The Japanese tourist who joined Pakistani mountain tribe
By Nosheen Abbas Kalash valley
Akiko
In 1987 Akiko Wada left her bustling hi-tech metropolis in Japan to go
backpacking with friends around the remote mountains of northern Pakistan.
But once she discovered the beautiful village of Balanguru and the unique
Kalash tribe that lived there, she decided to stay.
An island of high-altitude tranquility within a sea of violent change, she
adopted Balanguru as her new home and decided to "become Kalash" and adopt a
simple life - no phones, no television and, at the time I was visiting, no
electricity.
She might even be the first foreigner to adopt the mountain tribe as her
own, but she says that the regular stream of anthropologists who lived among
them allowed the Kalash people to become accustomed to outsiders.
"They are very happy that someone stays with them, they welcome it. They are
a minority so they feel proud if someone from outside joins them," she said.
Continue reading the main story
The Kalash are not Muslim: they worship their ancestors as well as a
pantheon of 12 gods and goddesses.
She learned the language and never looked back.
But it was a different story back home in Japan. Her father was incensed and
she was not allowed to return to his house for almost a decade. Now her
parents are elderly and she has been to visit them, although her immediate
family has never come to see her in her new mountain home.
Friends no longer come either, she says, as they are afraid to visit
Pakistan because of the violence.
Akiko says she chose to stay because she was impressed by the Kalash's
self-sufficient lifestyle.
"They follow nature, they are self-dependent, weave their own dresses. It is
not like working in the office. It attracted me."
She even married into the tribe, but the relationship foundered.
"We are separated now. He used to help and he used to be co-operative.
Through him I thought I could do something for the community, like I thought
of it as a dreami but he changed."
Helping the community
Despite the estrangement, she has a deep link with the community and today
Akiko is a respected Kalash. Twelve years ago she came up with the idea of
making hand-made paper using many kinds of waste material as a way of
generating an income. She attempted to involve children from the community.
kalash house that akiko lives in Akiko lives with no phone and no television
Through the Japanese government she got a generator for the village. A part
of her house also serves as a multi-purpose hall for the Kalash community.
"In the morning we do crafts and then the children come in the evening for
the library... My Kalash relatives have a lot of functions and it usually
involves the entire village."
Although she is protective of Kalash culture, Akiko also has her criticisms.
"Women can only wash their hands in the village, otherwise they have to go
outside of the village to take a bath or wash their hair. In some villagers
the closest water is two hours away. I feel this is really unfair."
So Akiko began building common bathrooms for the women of the village, but
the project has met with limited success. She says there needs to be a
change in attitudes.
"I don't say anything. They themselves need to be awarei but I find some of
these taboo traditions very annoying," she says.
Outside pressure
Akiko also feels the Kalash have been besieged by modernity and Islamic
missionaries. During the 1980s, under the regime of Gen Zia-ul-Haq, a wave
of Islamisation reportedly saw self-styled "guardians of religion" forcibly
converting many minorities including the Kalash.
Electioneering also kicked off in the area at that time. "Money started
flowing in, political candidates came with money and the projects that NGOs
did showed no results. I think now Kalash are following the Pakistani system
and they are not as simple and pure as they used to be."
She laments the changes she has witnessed, saying that while it is good that
boys from the area are getting an education, the simplicity of life when she
first arrived is under threat.
"There is no difference between them and a Karachi boy. They don't go to the
fields and herd sheep any more."
Such a conservative attitude appears incongruous coming from the mouth of a
Japanese-turned-Kalash, but Akiko Wada is clearly respected among the
community here.
During a recent Kalash festival she was right in the middle of proceedings -
ordinarily a place where only Kalash are allowed - and when the cleric was
reciting a prayer, she was sitting on a chair as one of the core circle of
elders.

Sunday, 8 January 2012

Gita Nagari Farm Shares Bounty with City Temples

http://news.iskcon.com/node/3892

**************************************
Gita Nagari Farm Shares Bounty with City Temples

By Madhava Smullen on 16 Sep 2011

Devotees at Gita Nagari, ISKCON’s 350-acre farm in scenic Port Royal, Pennsylvania, have recently launched a Community Supported Agriculture (CSA) program to supply nearby city temples with organic produce grown as an offering to Krishna. It’s a move that follows Srila Prabhupada’s instructions on the relationship between farm communities and city temples.

Temple president Dhruva Maharaja Dasa, a former mechanical engineer, had absolutely no experience in farming or growing crops before moving to Gita Nagari three years ago. And there were few to help him start his CSA, for Gita Nagari has long been a very small community of dedicated members.

But none of that stopped him and his wife, Parijata Dasi, starting a garden last year.

“We did considerable research, first learning about CSAs from a book called Sharing the Harvest, by Elizabeth Henderson,” he says. “The idea was introduced in North America in the 1980s, but is becoming especially popular now, with over 13,000 CSAs in the country. Basically, it involves families choosing a local farmer to grow and deliver their vegetables for them, so that they can eat naturally and know where their food is coming from.”

Dhruva and Parijata next spoke to many local farmers, some of whom were willing to mentor them. Their first practical step, taken in May of last year, was to officially register Gita Nagari as a Certified Organic farm. Then it was time to start growing.

“I didn’t really know how much I should cultivate, so I just set aside a three-acre plot,” Dhruva says. “After some trial and error, our work paid off, and yielded a plentiful harvest. We signed up forty-five families for our CSA in the nearby city of Philadelphia—thirty from the ISKCON temple there, and fifteen from a yoga studio. Even after that, and after supplying Gita Nagari’s Deities Sri Sri Radha Damodara and their devotees, we still had surplus. This we sent to the local Tuscarora Organic Growers Co-Op, who sold it to restaurants or hotels in the Baltimore/Washington area.”

This year, thirty families from Washington D.C. have joined the Gita Nagari CSA, with D.C. temple president Ananda Vrindavana Dasi personally signing them up out of her enthusiasm for the project.

“We learned a lot from our experience last year, and found that by using the space more efficiently, we could supply them all with only half an acre of land,” says Dhruva. “In fact, just last weekend, a very experienced devotee farmer visited us from Florida, and was amazed by the abundance of vegetables. At different times of the year, we grow potatoes, tomatoes, spinach, eggplant, peppers, okra, butternut squash, cucumbers, yellow squash, bitter melon, kale, collard greens, lettuce, and green beans. By Radha-Damodara’s mercy, our soil is very fertile.”

Families who have signed up for the CSA pay the $375 for a season—May through November—in advance, which contributes towards growing expenses such as seeds and fertilizer.

Dhruva and his wife then grow the vegetables, harvest them, drive the two-and-a-half hours to Washington D.C. themselves, and deliver 15 to 25 pounds of produce to their customers once every two weeks. Both the varieties of vegetables and the amounts vary according to the time of year or other real world considerations.

“The idea behind CSAs is that the farmer and the members share the abundance of the harvest—but they also share the natural risks of growing,” Dhruva says. “For instance, we may have less produce if there is bad weather, or an infestation of pests. Or we may have the same vegetables two or three times in a row, according to the season. When that happens, to help our members in training themselves to eat seasonally, we provide them with different creative recipes.”

Encouraging people to eat seasonally, from local farms, is a major goal of Gita Nagari’s CSA program.

“It’s the natural order, and of course the only way to become self-sufficient, which is what we are aiming for,” explains Dhruva. “These days we are spoiled by supermarkets stocking whatever produce we want that has been flown in from all over the world, but that is not fresh by any stretch of the imagination.”

In contrast, Gita Nagari’s produce has been literally pulled out of the ground the day before customers get it, while the price is no more expensive than the organic produce you’d buy at the supermarket—the thirteen deliveries members get every season work out at about $29 per delivery. Due to Gita Nagari’s highly fertile soil, it’s also very nutritious, and is of course grown by devotees in the land of Sri-Sri Radha Damodara.

“This model of farm communities supplying produce to city temples was desired by Srila Prabhupada, who often spoke about it,” Dhruva says. “And Gita Nagari is strategically located for that purpose. We’re very close to five temples—two in New Jersey, and one each in Philadelphia, Washington D.C., and Baltimore.”

Next year, Dhruva hopes to take Gita Nagari’s CSA program to a whole new level by supplying each one of these temples—with the added possibility of New York—with vegetables and flowers.

Since he and his wife are already stretched thin taking care of the farm’s Deities, cooking, cows, etc, Dhruva hopes to recruit a full-time farmer, who will cultivate no less than twenty acres next year. As well as supplying to temples and their congregations, Gita Nagari aims to sell its produce to wholesale and farmers’ markets.

“Our members are always so grateful and excited to receive this fresh, organic produce from a farm they know well,” Dhruva says. “And we’re just as grateful and excited to be able to give it to them.”

Read more: http://news.iskcon.com/node/3892#ixzz1Y5IHmkGA

Funds for grass root initatives


Dear Readers,

Please accept my humble obeisances,
All glories to Srila Prabhupada,

There are various funds available and funded by Hundreds of organizations, coporate houses, etc.

Kindly register at: www.fundsforngos.org and get continuous updates on this.

We need to develop a very good international PR (Public Relations) team (under the broad guidance of initiative of Varnasrama Committee, GBC) to plan various grass roots initiatives in our projects across the globe and help write proposals to attract such funds available.

I have registered in this site and literally evry month wonderful opportunities are coming but we need a team to do things right.

your servant,

Bharat Chandra Dasa

Get Inspired

---------- Forwarded Message ----------
From:      Internet: "RRRdas" <rajes108@gmail.com>
Subject:   Get Inspired,
------------------------------------------------------------
This is a video where you can find people apart from ISKCON who are
diving into village life or towards farms leaving behind their
lucrative careers. Their aim may not be to please Krishna, but they
are more systematic in their approach and are getting results.

I myself was very much inspired so thought of sharing this video. I'm
going through the usual apprehension among devotees to leave their
career and easy devotional life in cities and take to farm life. But
was very much inspired with this video and went to my village after
15yrs to see the ground reality. please have a look.

http://www.youtube.com/watch?v=ljFRI95kLgo
http://farmsnfarmers.org/

your servant
RRRDas

--
Hare krishna. A message from "Village Vrindavana" group.
To post to this group, send email to village-vrindavana@googlegroups.com
For more options, visit this group at
http://groups.google.com/group/village-vrindavana?hl=en
(Text PAMHO:21983966) --------------------------------------

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Monday, 24 October 2011

Acacia Trees


Excellent effort!  But worried that "Acacia" is not a good choice.  Infact it is dangerous because it sucks ground water table (to grow faster) and the leaves are poisonous for cows, it's acidic leaves doesn't not allow any foliage underneath the trees, it's flowers are poisonous for honey bees.  Govt of India did this for years replacing the forests in the name of afforestation and heavily funded by Australian Govt and world bank...but now people are facing the brunt due to "wrong policy".

I am not sure about willow and Oaks.

** But the purpose is great! and encouraging!  All glories to Srila Prabhupada!

your servant,

Bharat Chandra Dasa



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http://news.iskcon.com/node/3521/2011-03-26/new_vraja_dhama_plants_forests_for_carbon_neutral_heating


New Vraja Dhama Plants Forests for Carbon-Neutral Heating
By Madhava Smullen for ISKCON News on 26 Mar 2011

Devotees at New Vraja Dhama, a sustainable ISKCON farm community in Hungary also known as Krishna Valley, are set to plant 6.5 hectares of trees—an incredible 50,000 Acacias, Oaks, and Willows—on their property at the end of this March.

But the effort is just a fraction of a much bigger project that has been underway since the community’s inception in 1993.

“This will bring the amount of trees we’ve planted since starting our 660-acre farm to 54 hectares—or 133 acres,” says Radha Krishna Dasa, who moved to Krishna Valley nearly six years ago with his wife and mother. “We aim to plant 5 to 10 hectares of trees every year from now on, which will enable us to reach our goal of 100 hectares of permanent forest in 5 to 7 years,” he says.

There are two main reasons for this ambitious project.

The first is to supply New Vraja Dhama’s 150 devotees with one hundred per cent of the wood needed for their heating from their own forests. Currently, about thirty-five per cent comes from their forest while the rest is purchased outside. This is partly because not enough trees have been planted yet, and partly because it takes at least ten years for the two to four-year-old saplings the community plants to grow to the size where they can be cut for firewood.

“Planting our own forests and burning the wood gives us a carbon neutral heating source—in other words, it does not leave a carbon footprint on the planet,” says Radha Krishna Dasa. “Trees take in Carbon dioxide, or CO2, and nourish themselves with it through the process of photosynthesis—and our forests will consume exactly the same amount of CO2 in growing as we will put into the atmosphere by heating our homes.”

The second reason New Vraja Dhama devotees are planting trees is that it will enhance the habitat for animals and increase biodiversity in the area.

“Today, biodiversity around the world is decreasing at an alarming rate,” says Radha Krishna. “We are trying to do our small part to fight against that. When we bought our land, there were twenty-five to thirty different kinds of birds in the area. Now, after years of not using any chemicals, trying to preserve the countryside as it is, and planting trees common to the area, we have about 120 different types of birds.”

The devotees will also integrate the project into their community’s gurukula school education by installing fifty birdhouses in the trees. The school children will regularly check on the birds that visit them, and learn about the different species, how many of each kind there are, whether or not they are reproducing, and what their nesting habits are.

“We are also embarking on a larger project, in which we are researching the hundreds of acres of surrounding forests and finding 60 to 100-year-old abandoned fruit trees,” Radha Krishna says. “As well as taking care of them so that they continue to yield fruit, we are also working with local authorities and getting government funding to do gene-preservation.”

As usual, New Vraja Dhama continues to give an excellent example of the positive results we see when we try to take steps towards a more simple, natural way of life.

Read more: http://news.iskcon.com/node/3521/2011-03-26/new_vraja_dhama_plants_forests_for_carbon_neutral_heating#ixzz1LjB8ycXp

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