Showing posts with label Economy. Show all posts
Showing posts with label Economy. Show all posts

Friday, 15 May 2015

Toyota Shows How Their Car Runs on Cow Manure!

https://www.youtube.com/watch?v=9pTluy9KpYU


There are those who don't believe that hydrogen, as an alternative fuel, is a feasible source. Yes, Elon Musk and Carlos Ghosn, we are looking at you. But for all these non-believers, Toyota came out with an answer in the form of the fuel-cell car - Mirai, which has already seen the light of production in Japan but the company has plans to introduce it in other markets soon.
As part of their Earth Day promotions, the company released the first episode of its series of Toyota Mirai ads called 'Fueled By Everything'. With this ad it tries to prove how hydrogen can be stripped from cow manure to power the Toyota Mirai.
It's very clear that through these ads, Toyota takes the cheeky road for there are many who have called hydrogen a bullshit fuel source. So the apt thing to do here was prove that it is indeed bullshit that powers the Toyota Mirai. The video essentially shows how hydrogen can be harnessed by processing cow manure, and therefore says that it isn't all that difficult.

Toyota Shows How Their Car Runs on Cow Manure

The Mirai is the Japanese carmaker's first mass-production hydrogen-powered fuel-cell car, and it comes after 20 years and millions of dollars of investment in research and development. This is how it basically works.

The gas goes through a hydrogen fuel cell stack that mixes oxygen with the hydrogen and this reaction, in turn, generates electricity to charge the on-board battery. The Toyota Mirai is powered by a 114 kilowatt fuel cell stack along with a 113 kilowatt electric motor on board. The combination of hydrogen and oxygen creates pure water, which is dumped via the tailpipe while driving or when the vehicle is parked.
According to Toyota, 0-100Km/h takes around 10 seconds and the range expected from the car in real world driving conditions is about 550km. If you were wondering how long it takes to refill the tank, well you'll be surprised if I say 5 minutes. Currently Japan has only 10 hydrogen stations, though there's a plan to take that number up to 100 by the end of 2015.
The car is currently priced at around Rs. 35 lakh in Japan and the price could dip a little with select markets offering government incentives.

Sunday, 8 March 2015

Cuba bans cow slaughter!

http://economictimes.indiatimes.com/cuba-bans-cow-slaughter/articleshow/180231.cms?intenttarget=no



NEW DELHI: Even the secularists will find themselves hard put to link this one with the Sangh Pariwar. But the fact that Cuba is breeding cows would definitely give the advocates of Hindutva something to moo about. 
In fact, the Sangh which could actually take a cue from the Cubans. According to a report in MIT's Technology Review magazine, Havana recently passed a law under which cow slaughter was made punishable with a jail term. 


It is not as if Fidel Castro's beefy regime has developed an overnight fondness for cows. But Cuba hopes cows will help rebuild its economy which is in tatters. Hence, the country has decided to undo some of the damage inflicted in the nineties when an impoverished populace ate up a large chunk of its cattle population. 
How will multiplying the cows help the country? 

According to the MIT report, Cuban sugar catered to entire globe's sweet tooth before the 90s, but with Russia, India and China starting to produce cheaper sugar in abundance, the country was relegated to a minor player. 
Cuban policy-makers then decided to retrain their energies on two rather low-tech strategies for growth: growing cattle stock and boosting tourism. 

According to the report, there are two key factors that go in favour of Cuba's newfound love for cattle. Its multiplication policy can work because almost 80 per cent of Cuba has a lush green cover which was once cleared for sugarcane production in the 70s and 80s. 
The South American country also gets abundant rain and has no natural predators like wolves and big cats which compete with humans in preying on cows. Its policy-makers therefore find the conditions more suited to raising cattle than agriculture. 

The key to this policy, of course, lies in not killing the cattle for a few years, but in letting them breed and multiply for the next several years as part of the exponential growth strategy. 
Therefore, Cuba has made it mandatory for its citizens to procure a permit to kill cattle. And getting one is very difficult in the communist country. 

Is there a tech lesson here for all similar under-developed countries? 
How about an all-party a delegation of Members of Parliament visiting Havana to study the enforcement of the 'ban cow slaughter' legislation? Mooo.... 

Friday, 14 November 2014

What Makes Marwaris Successful in Business?





http://profit.ndtv.com/news/your-money/article-what-makes-marwaris-successful-in-business-697204?pfrom=home-business


New Delhi: From musty establishments in the dusty lanes of Kolkata's Burra Bazaar to towering office blocks in the financial nerve center of the country, Mumbai, the Marwari community plays a crucial role in turning the wheels of the country's economy as innovators, entrepreneurs and business leaders.

Their extraordinary success forms the primary subject for Thomas A Timberg in his book 'The Marwaris: From Jagat Seth to the Birlas'.

Speaking at a recent panel discussion here with author Gurcharan Das, Mr Timberg attempted to answer the fundamental question that cropped up: What makes the Marwaris so successful as a business community?

"One of the reasons they are so successful, I think, is because of their ability to adapt to situations. A flexibility of mind is surely an important trait responsible for their extraordinary success" he said.

"The answer also probably lies in the fact the commercial communities in general, and Marwaris in particular, have successfully implemented attitudes, skills and support systems," he added.

Elaborating further, Gurcharan Das enumerated a few characteristic traits which he attributed to the community.

"Their entrepreneurial instinct, credibility as businessmen and their community spirit are big factors in their success," he said.

He also highlighted their risk-taking ability.

"The business world rewards those who take risks. The incredible achievements of the Marwaris have often been credited to their extraordinary risk-taking ability."

Mr Das discussed the pitfalls of the socialist era and how that led to stagnation in the growth of the market and saw a downturn in the fortunes of business communities as a whole.

"Competition is the school in which companies learn to perfect their skills. By closing the economy and discouraging competition, socialism made Indian business houses complacent and insensitive to customer needs. They lost the incentive to improve their products and acquire marketing skills."

In his book, Mr Timberg chronicles the journey of a community that, from the desert sands of Rajasthan, slowly spread out to all the corners of the country, and eventually achieved phenomenal success in their trade.

Touching on this aspect, Mr Das writes in his foreword to the book, "With their enormous appetite for risk, the Marwaris controlled much of India's inland trade by the end of the First World War. Gradually they turned to industry after the war, and by 1970 they controlled much of the nation's private industrial assets, and by 2011 the Marwaris accounted for a quarter of the Indians on the Forbes list of billionaires."

The book is part of a series edited by Gurcharan Das about Indian businesses. The previous books include 'Arthashastra', 'East India Company' and 'Money in Ancient India' among others.

Wednesday, 11 June 2014

Ram currency!

http://news.bbc.co.uk/2/hi/business/2730121.stm

Dutch give nod to 'guru currency'
A one raam bank note
More than 100 Dutch shops accept 'raams'

A new "currency" issued by a group founded by Beatles guru Maharishi Mahesh Yogi may be used and has not violated Dutch law, the Dutch central bank has said.
The Global Country of World Peace, set up by the Indian mystic, issued the brightly coloured notes of one, five and 10 "raam" last October.
Since then, more than 100 Dutch shops, some of them part of big department store chains, in 30 villages and cities have accepted the notes.
 The raam is a key element... to promote a balanced world economy, reduce poverty and create world peace

Benjamin Feldman, 'Minister of Finance' of the Maharishi movement
A spokesman for the Dutch Central Bank told BBC News Online the bank was keeping a close eye on the raam, although he added that the Maharishi movement had done everything according to the law.
"The raam can be used as long as the notes are not used as legal tender and it stays within a closed-off circuit of users," he said.
Raam roll-out
The raam is also circulating as the currency of Maharishi Vedic City in the US state of Iowa together with the US dollar, while raam-based bonds are being offered in 35 American states.
Benjamin Feldman, 'Minister of Finance' of the Maharishi movement, told BBC News Online the raam could be used to battle poverty and create world peace.
 We have a lot of clients in the movement - but so far, only one person has actually paid with [raams]

Dutch shopkeeper
He said governments could use the raam to start up agricultural and other development projects around the world.
"There are 1.5 billion people living in extreme poverty and currencies like the US dollar are not available to most of them. The raam can be used to build new houses, roads, schools and health clinics," Mr Feldman said.
And after a few good crop seasons, and with export of produce, the raam could then be exchanged for any other, hard, currency or even taken out of circulation, Mr Feldman argued.
He added the raam was introduced in a relatively rich nation like the Netherlands, "because developing countries can use that as an inspiration."
The movement plans a roll-out of the currency "in the European Union and in all continents".
Opticians take the raam
In the Netherlands, the raam notes are accepted in Dutch shops at a fixed rate of 10 euros per raam.
"There are now about 100,000 raam notes in circulation. That is not a lot but we are keeping a close eye on it because it must never lead to confusion for the public," the Dutch central bank spokesman said.
Pearle Opticians in the southern Dutch town of Roermond started accepting the raam notes three weeks ago.
"We have a lot of clients in the movement and we did it as a service to them. But so far, only one person has actually paid with it," a Pearle shop manager said.
Shopkeepers can exchange their raam notes at the Fortis Bank branch in Roermond.
The Beatles
Mr Maharishi introduced his "transcendental meditation" methods to the West more than 40 years ago.
Since then, he has built up a following of about six million people.
His most famous followers were the Beatles, who travelled to India in 1968 to meditate with him.

Friday, 18 April 2014

Russia bans GMOs

Russia Completely Bans GMOs

If the Americans like to eat GMO products, let them eat it then. We don’t need to do that; we have enough space and opportunities to produce organic food.” – Medvedev
Russia has been considering joining the long list (and continually growing) of anti-GMO countries  for quite some time now. It does so after a group of Russian scientists urged the government to consider at least a 10-year moratorium on GMOs to thoroughly study their influence on human health.
“It is necessary to ban GMOs, to impose moratorium (on) it for 10 years. While GMOs will be prohibited, we can plan experiments, tests, or maybe even new methods of research could be developed. It has been proven that not only in Russia, but also in many other countries in the world, GMOs are dangerous. Methods of obtaining the GMOs are not perfect, therefore, at this stage, all GMOs are dangerous. Consumption and use of GMOs obtained in such way can lead to tumors, cancers and obesity among animals. Bio-technologies certainly should be developed, but GMOs should be stopped. We should stop it from spreading. ” – Irina Ermakova, VP of Russia’s National Association for Genetic Safety
(RIA Novosti/Ekaterina Shtukina)
(RIA Novosti/Ekaterina Shtukina)
A number of scientists worldwide have clearly outlined the potential dangers associated with consuming GMOs. I recently published an article titled “10 Scientific Studies Proving GMOs Can Be Harmful To Human Health,” you can read that in fullhere.  These are just a select few out of hundreds of studies that are now available in the public domain, it seems that they continue to surface year after year.
Russia completely banning GMOs, such a large, developed nation is a big step forward in creating more awareness with regards to GMOs. Ask yourself, why have so many nations banned GMOs and the pesticides that go with them? It’s because evidence points to the fact that they are not safe, they are young, and we just don’t know enough about them to safely consume them. They just aren’t necessary, so why produce them?
Within the past few years, awareness regarding GMOs has skyrocketed. Activism has played a large role in waking up a large portion of Earths population with regards to GMOs. People are starting to ask questions and seek answers. In doing so, we are all coming to the same conclusion as Russia recently came to.
In February, the State Duma introduced a bill banning the cultivation of GMO food products. President Putin ordered that Russian citizens be protected from GMOs.  The States Agricultural Committee has supported the ban recommendation  from the Russian parliament, and the resolution will come into full effect in July 2014.
This just goes to show what we can do when we come together and demand change and share information on a global scale. Change is happening, and we are waking up to new concepts of our reality every day. GMOs are only the beginning, we have many things to rid our planet of that do not resonate with us and are clearly unnecessary. We are all starting to see through the false justifications for the necessity of GMOs, no longer are we so easily persuaded, no longer do we believe everything we hear and everything we’re presented with. Lets keep it going!
For more CE articles on GMOs, click here.
For more CE articles on glyphosate, click here.
 Sources:

Tuesday, 25 March 2014

Living on love and fresh air

Author(s): Aparna Pallavi 
http://www.downtoearth.org.in/node/3187
Mar 31, 2009 | From the print edition
A family that has little use for cash
The morning I went to meet her Anusuyabai Meshram did something she does not usually do--milk one of her cows. It was a special day the Meshrams were having guests. "We do not need milk on a daily basis," she explained cheerfully as she served us tea, "Because we drink our tea black."
There are many other things that Anusuyabai, 44, and her 47-year-old husband Pandurang Meshram do not need electricity, piped water, security, a weather-proof house, regular social contact, and for the most part, even money.
For the past eight years, this couple has been living by choice on their seven acre (2.8 hectare) ancestral farm outside village Wasriphode in Maharashra's Yavatmal district without these facilities. Their joy in living a simple life shows on their faces. "We live like this because we like to," Pandurang said. "Two years ago our only daughter, Manisha, was married.Now we are free of parental responsibilities," he added.
Before moving to Wasriphode, Pandurang had worked as a mechanic and driver and also in a fishery for a few years, but the couple was never happy. "We were always anxious about something or the other, especially money and rising prices. Finally we decided to move away here and grow our own food so that we could live without worries," he said.
Over the past eight years, the Meshrams have evolved a lifestyle that requires minimal money. They plant cotton on three of their seven acres, and food crops--jowar millets, a variety of legumes, vegetables, oilseeds and spices on the rest.
The cotton--an indigenious variety--earns them around Rs 40,000 annually, which is enough to buy wheat, rice, the occasional set of clothing and a few necessities; perform their duties on social occasions like weddings in the family, and save a little.
"We do not need money to spend on addictions like tobacco or alcohol, or on visits to doctors," Anusuyabai said.
For transport they have a bicycle, which, they claim is enough, because apart from a monthly pilgrimage to Mahur about 75 km away, they never need to travel more than 25-30 km. They get enough fuelwood from the trees on their land. They harvest food items according to their requirements, leaving the rest on the field for whoever needs them. The couple says that they have never run short of food, and hardly ever harvest more than half of the crops they grow.
Down to Earth 
Our animals don't let us feel lonely, Pandurang said
"This year we had an excellent okra crop," Pandurang said, pointing to a plant still standing amid a festoon of dried pods, "Each plant yielded more than 100 pods. I gathered baskets of them and heaped them on the roadside for whoever wanted them."
Has he never considered selling his excess produce for money? "Yes, butloche wadteel (it will only create complications)," he replied without missing a beat. This sentence appears to be a refrain with the couple. Why don't they get an electric connection that they can very well afford? Why don't they add to their income by selling the milk from their nine cows? Why don't they avail of government subsidies? Why don't they put their money in a bank? The answer is the same always.
It took some coaxing to get Pandurang to explain the nature of the complications "See, if we get electricity, we will have to earn extra to pay bills, and will be frustrated over power cuts. If we sell our extra produce, I will have to spend more time in the market than with my land and animals. Subsidy means bribing officials."
So why do they bother to grow more than they need? "So we have something to give," he said with touching humility, "Villagers regularly take vegetables and lentils from our farm. Everyone trusts us and we trust everyone."
Love and trust. That appears to be the dominant philosophy of the couple.Down to Earth
Dogs, cats and cattle live in harmony on the farm, and injured wild animals find their way there too. "I have seen a peacock, a deer and a hare in their farm at different times," says Sucheta Ingole of Dharamitra, a non-profit which works in the area of organic farming.
"It is because of these animals that we don't get lonely," explained Anusuyabai, "We have them for love, not for making money."
But what about the investment involved in growing those extra crops and keeping the livestock? "What investment?" asked Pandurang.
This brings us to one of the most important achievements of the Meshrams zero-budget farming. The Meshrams have switched completely to organic farming. They preserve indigenous seeds (and give freely to whoever needs them) of a wide variety of crops they grow. Mulching and contour bunding have enriched the land and reduced the need for irrigation, and have no need for pest control. All other farming techniques have been simplified to a point where the need for labour is minimal.
"We do all the work and in any case our farm does not require more than three hours of work a day," Anusuya-bai said.
"Initially, we taught them techniques for making vermicompost, vermiwash, organic pesticide. But after a year or two, they simply took to tying their animals under some neem trees on the farm. The falling leaves, animal dung, urine and fodder waste accumulating under the trees combined into the best fertilizer-cum-pest repellant you ever saw. I have never heard of crop failure or a pest attack on their farm," Ingole said.
The same simplicity characterizes their financial transactions. The Meshrams keep their money with a trusted money-lender, refusing to bank, but most of their savings are spent in helping relatives.
Down to Earth 
Indigeneous seeds, the secret of good harvests
For the last two years they have been planning to rebuild their mud-and-tile house, which is sagging, but never got around to doing it because they gave away their money to relatives who were in need. "It does not matter," said a cheerful, sunburnt Ansuyabai, "We are used to living in the open with our animals. We will build the house when people repay us."
They do keep a nest-egg for an emergency though, but neither of them knows exactly how much they have. "I have everything written down," says Pandurang, who has an education up to the fourth grade, with a careless wave of his hand, "And anyway, the man is trustworthy."
The Meshrams have inspired Tarak Kate, agricultural scientist and founder of Dharamitra. A year ago Kate, 60, retired from the non-profit and started living on his own one hectare.
The Meshrams have no doubts nor fear about sustaining their unique self-sufficient lifestyle till the end of their lives. "When you love the land, it yields in abundance. When you love trees and animals, they love you in return. What else do you need to live?"
What else, indeed.

Cow dung on your walls!

Here are some customs which are followed in India from ancient time and people are following them because their ancestors asked them to do so. It may sound disgusting to many but people in Indian villages implant cow-dung in their homes.
Cow dung Gobar
Cow is considered very sacred in Hinduism and it is called Gow Maata (Cow, The mother). Cow dung and cow urine is considered holy in India. 

Applying Cow Dung is part of cleaning process in Indian villages. In festivals also, after cleaning their houses, rural people implant cow-dung paste on walls and floors for making their houses pure just like urban people make their houses painted for getting the festive feel. 
Cow Dung On Wall 
Cow Dung On Floor 

Benefits Of Applying Cow Dung

The recent researches have proved that Cow dung has the power to kill bacteria which are harmful for humans. Cow Dung is considered good for health. It is very rich in minerals and a great factor of anti-bacterial. It prevents people from various diseases and health issues. 

Small insects like scorpions, centipedes etc don't come near to the places which are coated with the paste of Cow dung. 

Cow Dung acts as a natural mosquito repellent. Mosquitoes stay away from such places. 

The floor which is coated with cow Dung remains warm in winters and cold in summers. 

In rural areas, people apply cow-dung on outer walls of their homes and let them dry. Villagers use these dry cow dung cakes as fuel. 
Cow Dung On Outer Wall 
Even in many parts of the developing world, and in the past in mountain regions of Europe, caked and dried cow dung is used as fuel. 
Cow Dung as fuel 
Cow-dung is also used as raw material for bio-gas plant. 

It is said that if we follow vedic techniques and live vedic way then our lives can be disease-free. - See more at: http://experiencehinduism.com/scientific-facts/gobar-cow-dung-walls-floors#sthash.dAuxgUdl.dpuf

Wednesday, 25 July 2012

Go green - get started!

A very nice article and very nice effort by Shyamagopala Das.
Congratulations!

I remember H.H.Bhakti Rasamrta Maharaj had initiated Green temple project
for sub-continent. Might be good to make a database of green temples of
ISKCON worldwide and encourage others to catch on.

ys, BCD
_______________________________________________________

D.C. Gardener Encourages City Temples to Go Green

By Madhava Smullen for ISKCON News on 19 Jul 2012

As environmentally-friendly living becomes more and more of a concern in a
modern society where Earth's resources are fast running out, ISKCON has an
increasing responsibility to set a good example.

After all, our philosophy is based upon our founder's oft-quoted aphorism
"Simple Living, High Thinking"—the practice of living naturally from the
land while focusing on solving life's mysteries.

This responsibility doesn't fall solely on the shoulders of ISKCON's rural
communities—it's also something city temples can join in on, thus lending
our society much greater credibility in the eyes of the public.

One of those stepping up to the plate is Shyam Gopal, gardener at ISKCON of
Washington D.C.

As well as offering good advice for other temples interested in going green,
Shyam is walking the walk himself. That's something U.S. First Lady Michelle
Obama—
who encourages home gardens and planted one on the White House's South Lawn
just 17 miles from the ISKCON temple—would appreciate.

Shyam, 34, comes with quite a pedigree. The son of a gardener and a forester
in Berkeley, California, he studied environmental science at UC Santa
Barbara, worked as a park ranger and an eco-tourist guide, and served at the
ISKCON farm in Mauritius before moving to D.C. in March of this year.

On only one third of an acre at the temple in Potomac, Maryland—a D.C.
suburb—Shyam has already coaxed an impressive bounty from the earth.

"We have heirloom and lauki squash, golden and green zucchini, hybrid and
cherry tomatoes, red and green bell peppers, and Thai, serrano, habanero,
and cow-horn chilis," he says. "We also grow eggplant, cabbage, okra,
bitter-melon, cucumber, cantelopes, pole beans and bush beans, beats,
carrots, mixed lettuce, various pumpkins, and two-foot long watermelons."

He has to pause for breath, before reeling off a spiel that sounds like a
Simon and Garfunkel song. "Then there are all the herbs: basil, sage,
rosemary, thyme, oregano, marjoram, dill, fennel, fenugreek, and cilantro."

With all these, the garden is ISKCON D.C.'s main source of organic
vegetables, its sole source of herbs, and a considerable supplement to its
overall food purchases.

And that's not all: the temple doesn't have to buy any flowers for its
presiding Deities in the summer time, when rows upon rows of African,
Mexican hybrid and double bloom marigolds, as well as red roses, white Tuber
roses, and even seven-foot-tall sunflowers are available to make beautiful
garlands with.

All this abundance is no accident. Shyam Gopal cares so much about the
plants, which he calls his "children," that he's often spotted talking or
singing to them. In the future, he'd like to set up some outdoor speakers to
play them Srila Prabhupada's kirtan.

This is nothing to laugh at. Shyam's holistic, natural gardening techniques
are no conconction— they're embedded in both scientific and Krishna
conscious principles.

"In trying to debunk the old research done on playing music for plants to
improve their growth, researchers, for instance on the TV show Mythbusters,
have only found that they couldn't disprove it," Shyam says. "It actually
works."

Plants, he explains, respond to music of all types—classical, ragas, heavy
metal, and poetry— as well as simply being spoken to, with vigorous growth,
more flowers and larger fruit development. They don't have favorite genres;
they simply like the interaction and are stimulated by the vibration.

"As I'm checking the plants for fungus, damage and pests every day by hand,
I talk to them," says Shyam. "I just say, 'How are you doing?' or 'Oh, you
have a problem here.' And when I harvest from them I say 'Thank you, we
appreciate what you're giving us for the Deities. You're doing a great
service.' After all, they're souls, just like me. I was a plant before. It
was a rough life. So although they may not understand my words, I want them
to feel on some level that they're not living in vain."

Shyam, following the best practices in permaculture, organic gardening, and
biodynamics,

is considerate in all areas of his work. Seeing the soil as a living system
full of complex, interdependent relationships, he avoids tilling once his
garden beds have been made so as not to destroy this infrastructure.
Instead, worms, which are carefully protected, do the tilling for him.

He also avoids walking on the beds in order to let the roots breathe. And
rather than feeding the plants directly, he feeds the soil—considered to be
"the stomach" in natural organic farming— with "Actively Aerated Compost
Tea."

This is made by blowing a household air pump, such as those used for an
aquarium or air mattress, into a tank of water holding a "tea bag" made from
cheese-cloth. The "tea bag" is filled with worm castings, a high quality
compost created by feeding worms vegetable scraps and manure. This liquid
compost mixture is aerated for 24 hours, then molasses and seaweed are
added.

"Molasses increases good bacteria, and seaweed has natural plant growth
hormones, which helps plants to uilize sunlight and photosynthesize better,"
says Shyam. "It also acts like a B complex vitamin, boosting their immune
system and reducing stress when you transplant."

As he develops his garden, Shyam Gopal will also add Rishi-Krishi, the
ancient farming techniques of sages described in the Vedas, to his
practices.

Some of these techniques, written about by the great Parashara Muni in
Krishi-Parashara and by Kashyapa in Kashyapiyakrishisukti, coincide with
biodynamic principles, and thus are already being practiced in the ISKCON
D.C. garden.

For instance, Shyam Gopal works by the lunar calendar, planting seeds as the
moon is waxing, and pruning, transplanting and composting as it is waning.
He also plants different items on the days the waxing moon goes through
different constellations: for vegetables it's the fire sign; for leaf crops,
the water sign; for flowers, the air sign; and for roots, the earth sign.
This, amongst all his other practices, makes for tastier and healthier
crops.

Shyam encourages other devotees, at any level of experience, to start their
own natural organic gardens at their temples or homes.

For beginners, he advises, "Start small. Don't get overwhelmed by giving
yourself way too much work. Start organic—there may be a pest or problem you
can't control organically at some point, but at least start organic and
learn that way. And start with things that are easy to grow: herbs,
tomatoes, a few flowers for your Deities."

Specific local knowledge is key in gardening, Shyam says, so get advice from
local gardeners in your area who know the local conditions. Your nearest
university's agriculture extension office or its website can also be an
excellent resource for this.

Another key to gardening is awareness. "Observe how your plants are growing
in different conditions," Shyam says. "Go outside and check the weather
every day. Get to know how reliable your local weather report is, compared
to the actual weather. Get a simple rain guage and measure the rain. Get in
touch with the cycles of the sun, moon, and seasons."

Finally, Shyam encourages ISKCON temples to go green by purchasing
biodegradable silverware and plates, since so many are used at every Sunday
Feast and festival. He also suggests using shredded paper and cardboard
boxes in the garden as mulch, and using all rotten vegetables as compost,
not allowing anything to go to waste.

"Once you get started and build your knowledge base, it only gets better and
better," he says.

Shyam Gopal is happy to help other ISKCON temples go green and increase
their fruit, flower and vegetable production. To speak with him and receive
educational resources which he says have benefitted him greatly, please
contact him at syamagopaldasa@gmail.com.

Monday, 16 July 2012

Beat any recession with Cow urine!

http://articles.economictimes.indiatimes.com/2012-07-12/news/32648877_1_cow-
urine-organic-farming-panchagavya



Cow urine aids treatment of cancer, asthma?
ET Bureau Jul 12, 2012, 03.47AM IST

KOCHI: It is a coup of sorts as far as innovation and product branding is
concerned! A veterinary science college in Wayand has opened up a world of
opportunities for business by packaging and branding cow urine.

The College of Veterinary & Animal Sciences, Pookot in Wayand district, has
launched two products in the market - 'Cow Urine' and 'Panchagavya' -
targeted at the organic farming sector.

"Cow's urine is meant to improve the plant resistance while Panchagavya will
help the growth of favourable soil bacteria and thereby improve soil
fertility," said Dr Joseph Mathew, who is in charge of the instructional
farm in Pookot. According to him, the two products can help reduce the use
of pesticides and chemical fertilisers to a great extent.

The college, which has found a direct use for cow urine in organic farming,
markets the neatly packed product for 5 per litre. Panchagavya, which is a
cocktail of milk, ghee, curd, cow urine and cow dung, is sold for 50 per
litre.

Interestingly, the product quality is ensured by collecting the first urine
of the cow everyday. "The production is as per requirement," said Dr Mathew,
adding that only local varieties of cows are used in the production of the
two organic farming aids.

Apart from its application in organic farming, cow pee is an important
ingredient in many ayurvedic medicines. "It is used in the treatment of
several major ailments like peptic ulcer, certain type of cancer, liver
ailments, asthma etc," said Dr Satish Namboodiri, director, Dhanwanthari
Vaidyasala, Thodupuzha.

However, the cow urine produced by College of Veterinary & Animal Sciences
cannot be used for pharmaceutical applications, said Dr Mathew. "For
pharmaceutical use it has to be produced under the supervision of an
ayurvedic doctor, he pointed out.

The initiative by the Wayand veterinary college has major significance in a
country like India, which has a large bovine population. If cow pee actually
emerges as a natural resource with farm and pharma application, its
harnessing and marketing would end up as an economic activity that can beat
any recession!

Monday, 4 June 2012

Poverty means poverty of knowledge


---------- Forwarded Message ----------
From: Internet: "Nanda Kumar"
Date: 04-Jun-12 10:42 (14:42 +0400)
Subject: Fwd: Poverty means poverty of knowledge
------------------------------------------------------------

Poverty means poverty of knowledge. Prime minister Canakya Pandit used to
live in a thatched house or cottage but he was the dictator of India in the
days of Emperor Candra Gupta. Mahatma Gandhi your political Guru voluntarily
accepted the ways of the so called poor Indians and still he was the
dictator of India's destiny. But was he actually poverty sticken on account
of his plain living with the primitive charkha? He was always proud of his
spiritual knowledge. Therefore it is the spiritual knowledge which makes a
man really rich and not the radio set or the motor car. Please therefore try
to understand this position of Indian culture and try to give it to the
western brothers in the prescribed standard method of the liberated persons
and that will be an exchange of Indian culture with western material
advancement and necessarily bring in a happy life in the peaceful world.

>>> Ref. VedaBase => Letter to: Jawaharlal Nehru -- Bombay 4 August, 1958

(Jawaharlal Nehru died May 27, 1964)

Saturday, 26 May 2012

Big bucks drive professionals to farming in Gujarat


Great thanks to Sridhari Madhava Prabhu for this wonderful post!

Visit: globalvarnasramamission@blogspot.com

---------- Forwarded Message ----------
From: Sridhari Madhava (das) JPS (Manama - BH)
Date: 26-May-12 16:01 (19:01 +0300)
To: Bharat Chandra (das) BRS (NC VAD Ministry - IN) [19837]
Subject: FW: Timesofindia.com: Big bucks drive professionals to farming in
Gujarat
_______________________________________

http://timesofindia.indiatimes.com//articleshow/13428636.cms?intenttarget=no

Big bucks drive professionals to farming in Gujarat
Bharat Yagnik & Himanshu Kaushik, TNN | May 24, 2012, 06.36AM IST

AHMEDABAD: Gujaratis are going back to their roots. And, it makes good
business sense too. A buoyant agriculture in the state is luring an
increasing number of professionals and entrepreneurs to switch to farming.

Mahendra Patel, 42, recently closed down his electronics goods showroom.
Patel, who owns an acre of land on the outskirts of Ahmedabad, found growing
Dutch roses more lucrative than his business. "My income has grown many
fold," says Patel, who made a neat Rs 30 lakh this year.

Arvind Patel, a practising doctor put down his stethoscope to pick up a
plough. Patel, 70, now grows exotic vegetables in Gamdi village in
Ahmedabad. "I initially did it to break the monotony. But, now it turns out
that this is good business," says Patel, whose son is settled in the US.

Official data shows there is a 9% growth in the number of farmers in Gujarat
over the last five years - there are 46.61 lakh farmers in the state. The
growth in numbers is largely driven by consistently good monsoon over the
last decade. A portion of it could also be realtors turning to farmers to
buy agriculture land.

State agriculture minister Dileep Sanghani says the number of farmers is
increasing since a large number of people who switched over to other
professions are returning to farmlands. "The number is higher in Saurashtra,
where farmers forced their sons to join other professions due to perennial
water crisis. Water availability is luring them back," says Sanghani.

Krupesh Pandya, 44, who worked as a godown manager for a tea firm left his
Rs 10,000 job to take up farming fulltime. "My income has increased five
fold," he says.

D M Vaghela, deputy director of state horticulture department, says a number
of subsidy schemes on net and greenhouses is a major pull.

Thursday, 3 May 2012

A Place from Which to Grow



A Place from Which to Grow
By Dhanesvara Das

Human life is meant for growth. Although physical growth stops before
several decades, emotional, psychological, intellectual and spiritual growth
can and should continue throughout every person's life.  In order to grow
properly however, we need a proper place. Place means not only a physical
place such as household, but proper relationships with others and proper
activity. All three of these are essential aspects for optimal growth. This
paper addresses the question of people's place in modern society and
contrasts it with place in the varnashrama culture and the different results
in society and people's lives.

A potted plant offers a very good example of having a proper place. The pot
is the physical place where the plant lives, but beyond the pot alone the
plant also requires a proper environment in terms of soil conditions,
atmosphere, temperature, water, and sunlight. When these conditions are
minimally met the plant can live, but when they are optimal the plant can
thrive.

Likewise we are meant to thrive, not just live. We need a properly clean
house and environment where we can care for and give rest to our body, along
with nourishing food. This alone will allow us to survive, but not thrive
for as it is said, man does not live by bread alone. More than mere survival
we all desire to have interesting and meaningful activity appropriate to our
nature. In the modern world we generally call this "work." Ideally that work
will be a bit challenging so that we may make use of our faculties of
understanding, ability, and reasoning. The challenge helps us to grow. If
the work is too easy we will be bored and unengaged, and if the work is
beyond our capacity or ability we will be overworked and stressed.

And we also need a place in relationship to others. These relationships must
be appropriate to our respective stages of life and theirs. Thus we will
have different relationships with those senior to us than we have with our
peers or with our juniors. Having a proper place according these criteria
will help us to be happy and balanced individuals. Like the potted plant
without water, or sunshine, if any of these aspects of life are meager or
missing, then life can run the gamut from drudgery to torture, conditions
under which growth of any kind is difficult or impossible.

Place is so important in society that the war at Kurukshetra was fought to
give the Pandavas a proper place. The war could have been avoided if
Duryodhana would have allowed the Pandavas one village each, but he denied
the Pandavas any land whatsoever, not enough for a single needle! The proper
dharma of a ksatriya requires them to provide a place to others in his
village or kingdom, and this is such a necessary and essential requirement
that a ksatriya is forbidden any other engagement, even in times of
emergency. The Supreme Lord Sri Krishna came to establish the principles of
religion (paritranaya sadhunam) and to this end He admonished Arjuna to
fight the battle to properly establish the .

Place in Ancient Cultures

Historically one's place in society was both fixed and rigid. In both
Western (Feudal society) and Eastern culture place was generally assigned
according to one's birth. Males generally did what their fathers did and
females naturally became mothers and caretakers. You would become an
aristocrat if your parents were aristocrats, and if they were peasants you
would remain a peasant. The world was fairly well fixed at those times and
there was no upward or even lateral mobility for the vast majority of
people. In one sense this was bad and in another it was good. Bad in that if
you had a different nature than your father you were unable to be fulfilled,
but it was good in that a strong social contract existed. Every person had a
definite place in society with well understood rules of behavior, knowing
what they could expect of others and the expectations of themselves. In this
sense nobody was alone in the world. Whatever their fate might have been,
they were joined together with others of their kind with whom they would
share their miseries and joys. For further insights into these types of
culture and the differences before and after the introduction of Western
influences read for example, Bhakti Vikasa Swami's "Glimpses of Traditional
Indian Life," or Helena Norberg-Hodge's "Ancient Futures: Learning from
Ladakh."

Finding Our Place in Today's World

Modern society is just the opposite-we are not given a place in society-we
have to find it, beginning even in childhood. Parents, pressed for time,
find it much easier to do everything themselves rather than taking time to
teach their children and guide them in building their skills, so that many
have never washed a floor or even a dish by the time they leave home.
Children lack a place even within their family. They are told to "go play,"
or they entertain themselves with television and electronic games. Although
they do not have an active role in life they are somehow suddenly expected
to fit right into the adult world upon graduation from school. However they
often cannot and it is taking increasing years for them to find their place
in the adult world. Today most people do not marry until they are almost
thirty years of age, indicating that this is when they are able to find
their place in society; whereas just two generations back they would marry
and begin their family lives just after high school.

Going back to the years when society was more formally structured and there
was a subsistence economy children had a part in adult society and could
take responsibility at much younger ages. For example, David Farragut (later
Admiral Farragut) was a mere 12 years old during the War of 1812 when he was
given his first command. Those who have visited India have undoubtedly
witnessed children of very young ages taking responsibility to manage the
shop of their father, the care of their siblings and even carry on
entrepreneurial activities without any adult supervision. When I see such
things I try to imagine any American boy or girl of the same age doing
similar things. I cannot. Anthropologist Joseph Campbell also observed that
many young men have great difficulty finding their place in modern society,
to which he attributed the attraction of gang membership, and later
involvement in the mafia, whose "codes of honor" do provide a place along
with attendant duties and relationships. He suggested that until adult
society finds some way to provide a place for young men they will naturally
continue their involvement in gangs.

For most people their work provides their place and their orientation to the
world-a way to think of themselves and their relationships with others. It
provides the income with which they pay for their home, another aspect of
place. Work is therefore an essential element of finding one's place.
Although we now have the freedom to choose our work, to be and achieve
anything to the limit of our ability, this is a challenge that many people
struggle with. Despite the many books to help people find the right job or
occupation, despite the many career counselors and job placement companies,
some 80 percent of workers are still unsatisfied with the work they do. This
indicates that their work is not according to their nature, their guna and
karma. Being improperly situated they can make a mess of things, especially
in positions of leadership or management, and it is almost certain that in
such situations they cannot grow.

The Consequences of Loss of Place

The sense of place, the psychological support that comes from it, and the
result of losing it was studied by the pioneer sociologist, Emile Durkheim.
Observing the rapid changes in the social and economic conditions of society
during the industrialization of the late 19th century, he found that in
rapidly changing environments people became unsure of what was expected of
them, and what they could or should expect from others. These expectations,
known as social norms, are the basic rules of the culture. Durkheim observed
that without having a place where they know the norms to guide them, people
become dissatisfied, purposeless and alienated which leads to conflicts,
crime, suicide and other social deviancies. He called this condition anomie,
and wrote about it in his books "The Division of Labor in Society" and
"Suicide."

One of the great tragedies of the modern era is the lack of place for the
hundreds of millions, even billions, of "unnecessary" and "unwanted"
people-the unemployed, the homeless, street urchins, and slum-dwellers.
Modern society affords them little if any place to give them even the simple
honor of living. Who gets a place in modern society? Increasingly only those
who can earn a profit for others, or provide money for others, that is,
those who have employable skills for which there is a market. However, the
need for employable people is diminishing with a diminishing economy. In
the1930s some 60 percent of Americans lived on farms and could provide for
themselves. Over the next 50 years 2,000 farms every week went under or were
sold, their occupants moving to the cities. Today those remaining on farms
number less than 5 percent of the population, and the other 95 percent
require jobs that produce money in order to get their food. Because of the
loss of manufacturing jobs to southeast Asia and service jobs to India and
elsewhere there are simply not enough jobs available. The official
unemployment figures are in double digits, but the real figure counting all
people who would like to work if they could is more than 20% in America.
That figure is similar throughout the world.

Worldwide more than 50 percent of the people now live in cities and the
prediction is that by the year 2020, 90 percent of the people in large
metropolitan areas will be slum-dwellers. This is almost half of the entire
global population! By definition slum dwellers do not have sufficient
earnings with which to properly maintain themselves. Either they are wage
slaves that are forced to work long hours at wages insufficient to live on,
or they have no regular job. In either case they have no place that allows
them to grow. Wage slaves generally have no money and no time for anything
else that might contribute to their growth. And no job means no place, no
place means anomie, which means increased theft, crime, drug use,
prostitution and suicide. This is what is meant by nirvishesha and
sunnyavadi, the voidism and impersonalism of the Kali-yuga. What can we
expect when half of humanity has no place? It is a house of horror. This is
seen as such a problem that there is serious discussion at high levels of
"culling" the human race to what is "needed," and eliminating the "useless
eaters." (This is actually not new. The ideas of Thomas Malthus and eugenics
have been around for several hundred years). These problems could and should
be fixed by society's leader but the policies of government only seem to
make them worse.

Finding One's Place in ISKCON

In the early days of Srila Prabhupada's movement it was easy to find one's
place in the society. Indeed, this was one of the features that made ISKCON
so attractive. Expansion was rapid and young people, or anybody actually,
could easily find a place to make their contribution, whatever that was.
Having a place and the opportunity to contribute to the effort gave the
devotees great joy that happiness was expressed on their faces in kirtan, on
harinam and in their service.

However, in ensuing years the social structure of the movement changed. As
the devotees married and began families there was no longer suitable
facility within the temples, and they were forced to live outside. To pay
for that, most, but not all, had to find their work outside the movement as
well. This generally resulted in not having close proximity to the temples,
which meant less association and less service. The result was
predictable-unable to maintain their active involvement in the movement
these devotees no longer had a place. They became the congregation:
attending the Sunday program, kirtan and taking prasadam, but that is not
enough to have a place and a feeling of contributing to the mission, and a
feeling of belonging. This trend continued through the 80s and ISKCON became
like any other church, with majority of devotees participating as the
congregation. In the process ISKCON ceased to be a counter-culture and had
gone mainstream where life was compartmentalized-work in this arena, social
life here, family life there, and spiritual life over there...

Today the vast majority of devotees have never lived in a temple, and never
had the opportunity to engage cent per cent in temple service, harinam and
book distribution. This means that many of them have never had the privilege
to experience what it means to find their place exclusively in Krishna
consciousness. It is my experience, having been both part of the
congregation and on the inside, that spiritual progress is much easier and
life is much happier on the inside. We also observe that the devotees who
are the steadiest and strongest in their devotional service are those who
have full-time devotional service that provides for their maintenance,
giving them a place in all respects: the sannyasis, the leaders, the temple
presidents, pujaris, cooks, those working with translation and book
production and distribution, brahmacaris, etc. And even among these only a
few are fortunate enough to have a place inside the movement their entire
lives. Unfortunately there is limited engagement in the temple activities
and many are forced to find a place in the dominant culture. For them
Krishna consciousness becomes another of several other aspects of their life
and may not be the most influential.

Place in Varnashrama Culture

The Vedic culture is created and arranged by what may be called "higher
authority." That is, the Supreme Lord has not only given us this world for
our activities, but has also given instruction how we can live here happily,
having meaningful work, and growing throughout our lives. Through the
hierarchy of this world He has given these principles of living in the Codes
of Dharma, or dharma shastra. The codes of dharma divide society into four
working classes called varnas, and four stages of life for spiritual
purposes called ashrama. Each of these has their specific obligations as
well as defined relationships with the other sections. This scientifically
arranged society is designed to provide everyone a place that will
facilitate lifelong growth in all spheres of life.

In the varnashrama culture occupation is not simply a means of obtaining as
much money as possible, nor is it merely a haphazard job taken simply for
survival. The entire concept of varna is that work must be appropriate to
one's nature, or guna and karma. Lord Krishna emphatically states in the
Bhagavad-gita that one must work according to their own nature and that it
is dangerous to do the work of others. (3.35, 18.47) Why dangerous? Because
by doing inappropriate work and being improperly situated we cannot fulfill
the purpose of human life, which is to grow.

There are four varnas-brahmana, ksatriya, vaisya and sudra, or the priests
and intellectuals, the political leaders, the organizers and producers and
the workers. All occupations in every human culture can be broadly
classified into one of these four. In the modern culture the relationship
between these four is determined by money almost exclusively, with
corresponding neglect of dharma, but in the varnashrama culture those
relationships are prescribed by the codes of dharma.

In regard to place the ksatriya has a very important role-he is tasked with
giving everyone a proper place in society-both in terms of housing and work.
For his exercise in caring for the citizens as if they were his own children
the ksatriya is considered the representative of the Lord. Not only is it
his duty to see that there is no unemployment in the varnashrama culture,
but everyone must also have work according to their nature. Hence besides no
unemployment there is not even any underemployment. In such a system job
dissatisfaction would approach zero percent.

Neither is there any homelessness in the varnashrama culture. Everyone has a
place to live, a place to work, and proper relationships with others. This
not only includes all human beings, but all species of life, especially
including the bulls and cows, domesticated animals who provide for the needs
of sustainable power and good nutrition.

Creating a Place for Everyone

We often repeat what one astrologer said of Srila Prabhupada, that he
created a house in which the whole world can live. This is another way of
saying that Srila Prabhupada arranged for everyone to have a place from
which they can grow. Everyone means not only the devotees of his Movement,
but all people of the world.

In his last days Srila Prabhupada spoke to Kuladri about this:

Kuladri das:  "I was the temple president at New Vrindavan for so many
years, and Prabhupada had a vision for a pilgrimage site in North America
and a farm community. So he never emphasized book distribution to us. He
explained to me, especially at the end when I was with him in Bombay and in
Vrindavan just before he left, that the second half of his movement would be
dramatically different than the first half. The emergency tactics that he
used to distribute books and give young people sannyasa and open as many
temples as possible would end. He wanted places like New Vrindavan to
establish the culture of Krishna consciousness with colleges, grihastha
lifestyle, all of the things to demonstrate the philosophy that he was so
careful to present in his books. So he right up to the end he was telling me
that the farm communities were so important for the second half and the
vision would be very different than when his movement got started in the
Western world."

In my way of understanding this statement, Srila Prabhupada was preparing us
to lead a great social movement based on his teachings to give a place to
the millions of people that modern society discards like so much rubbish.
This is where I see the varnashrama culture playing a significant role. If
the world's unfortunate people are to be saved it cannot be that we simply
help them find a place again in the same culture that spit them out. There
must be something different that will give them hope to have a meaningful
life, and a place from which to grow. That something different is the
sustainable village life where every person has a proper place to live,
proper engagement, and proper relationships.

On various occasions Srila Prabhupada instructed that the householders
should all live on the farms. Why? Because the village can provide a proper
place for everyone to live in the context of Krishna consciousness. This is
due to the fact that agriculture can provide an economic alternative to the
city job in an environment that supports Krishna consciousness, frees the
devotee from having to associate with non-devotees, and helps them to become
free from rajas and tamo-guna and established in goodness-an important step
to rising to suddha-sattva, the transcendental plane of existence. Moreover,
the village offers many different types of engagement and it is much easier
to find work that is according to one's guna and karma. Although this
instruction of Srila Prabhupada has been neglected, the advantages of the
village life remain. Devotees who are struggling in the cities both with
earning sufficient money and in their spiritual lives may find it helpful to
find a place in the village.

The Result of Giving the Bulls a Place

Not only does the village provide the devotee with the necessities of life,
but also provides the bull with much needed engagement. The bull also is
given a place in the spiritual culture, but he has also been rejected from
the atheistic, materialistic, dominant culture, and replaced by
oil-consuming machines that wreak havoc on the environment and our sanity.
At our Gitagrad community in Lithuania, New Gaudadesha, Bhakta Petras has
taken up the care and engagement of the bulls. I asked him what he had
learned while he was training them. His reply was profound, indicating that
all of human society will benefit greatly by again giving the bull a place
in society. Bhakta Petras replied that from the bull he has learned:

1.They do not learn quickly; one must go slow as they learn slowly
day-by-day
2. Therefore great patience is required. A local man told Petras early on
that he would have to be patient, but that man himself did not even know how
patient one must be. Researching Srila Prabhupada's book Petras found that
that patience is the most important quality and the mother of all other
virtues.
3. As you are training them, they are also teaching you.
4. Because they are very regulated in their actions, they force you to be
regulated in yours.
5. The bull teaches you sattva; he is an animal of a sattva nature, and he
will not go to rajas-you cannot make him get passionate. Instead, you
yourself must come to sattva if you want to work with him-he will thus force
you to come to sattva.
6. Working with the bull may be compared to working with children or women,
in that, if you get angry with them they will refuse to cooperate with you.
If you are calm and reasonable they will work with you.
7. Rajo-guna (increasing speed) and tamo-guna (negative
reinforcement-hitting them) does not work with these animals.
8. Petras recently read from very old records how if a person had been
drinking and the bulls smell that they will refuse to work with the man.
Indeed, they will even try to gore him. They don't want to associate with
such people in the lower modes of nature.
9. The bulls and man are a team; they work together. Unlike driving a car or
tractor, where the driver simply controls the machine. With the bulls one
must learn to cooperate and work as a team.
10. There is mutual dependency between the bulls and the teamster; the bulls
depend on the man to feed and care for them, and the man depends on the
bulls to provide necessary power for accomplishing things.

Petras' comments gave me many realizations. The first is that Petras himself
is not just training the bulls, but they are also training him. By his
effort he is receiving valuable personal training in sattvic qualities,
conditioning him to sattva-guna. Such training is difficult to come by in a
world that is driven by passion and ignorance. Srila Prabhupada has taught
us that we must come to the platform of sattva before we can progress to
suddha-sattva, or the transcendental plane. How valuable are the cow and the
bull to help us stay fixed in sattva-guna.

I also realized how our dependence on the cow and the bull teaches the
entire human society sattva, and keeps them in sattva. Having abandoned the
bull we have lost our tether to sattva and are the entire human race is
drifting inexorably to rajas and tamo-guna, with the attendant terrible
consequences that we are now beginning to reap, economically, socially,
politically, etc.

Next I realized that the reason that Petras has had so many wonderful
realizations because he made room for, and a commitment to Dharma (the
bulls) in his life. He gave the bulls a place in his world. Giving them a
place means giving them a duty, and that is the birth of yajna (yajna is
born of prescribed duties). Only interested in what they can take from
others, modern man does not realize what the cow and bull have to give to
us. Neither does modern man understand sattva-guna or the tremendous
benefits that accrue to society as a whole by giving these animals their
place in human society. Indeed, that is the case with all living beings in
this world since, Om purnam ada purnam idam, this world is perfectly
equipped as a complete whole and every thing and every living thing has its
place.

Modern man instead thinks he can do better by killing the bull and
exploiting the cow for milk and the earth for oil. There is a very old bull
at New Gaudadesh, Nandi. The neighbors ask why we bother to keep an old
bull. They tell us we should kill him. Such an impoverished mentality of
selfishness denying this living entity his place does not allow them to
recognize the value of the bull, dharma, or reap the benefits of associating
with these wonderful animals.

We Are Missing Parts of the Social Machine

All devotees, but the brahmanas and ksatriyas in particular are meant to be
the leaders of society meaning that they are concerned with the welfare of
others, particularly those who are suffering:

sivaya lokasya bhavaya bhutaye ya uttama-sloka-parayana janah
jivanti natmartham asau parasrayam mumoca nirvidya kutah kalevaram

Those who are devoted to the cause of the Personality of Godhead live only
for the welfare, development and happiness of others. They do not live for
any selfish interest. (S.B. 1.4.12)

To this end Srila Prabhupada had wanted his followers, engaging what he
taught them, to correct the defects of modern civilization by establishing
daiva-varnashrama, or the divine culture of Krishna consciousness. This
daiva-varnashrama culture can give everyone a place to grow and so doing
cure all of the ills of today's society.

What is greatly needed now are men of ksatriya and vaisya natures to take
their proper place in the spiritual society, for they are essential to make
the whole scheme work. The ksatriyas and vaisyas must perform their dharma
as given by Sri Krishna in the Gita and dharma shastra. For the ksatriya
this means they must establish and take care of a village and provide a
place for the praja and insure that they have work according to their
nature. And the vaisyas are needed to organize the practical activity of
day-to-day life to see that people have food to eat, clothes to wear and the
other necessities of life. This is their dharma. Where are they? Why are
they not doing their duty? Unless and until these qualified men take up
their dharma this Krishna consciousness movement will not be able to show
the way out of the darkness of the modern materialistic way of living.
People today are becoming increasingly confused by the economic and
political changes and are looking for leadership. The needed concepts are
given in Srila Prabhupada's teachings, but unless we put them to practice
they remain nothing more than the study of an earlier grand culture that has
seen its day and remains lost in a bygone era, and this Krishna
Consciousness movement will have missed its calling of showing the way out
of the darkness of nescience in this time of great adversity.

I hope that this has helped you appreciate what place means in the life of
any person and the necessity of establishing the divine varnashrama culture
to once again provide a place for everyone. I encourage all devotees to
cooperate together to create healing communities for the benefit of all the
devotees, as well as all the people of this world.

2 May 2012
Kaunas, Lithuania

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